Why is there today a nostalgia for localism? Shrinking Western populations with growing numbers of elderly and unemployed can no longer sustain their present level of redistributive taxation and entitlements.
A tourist mecca like Venice now boasts that it dreams of breaking away from an insolvent Italy. Similarly Barcelona, and perhaps the Basques and the Catalonians in general, claim they want no part of a bankrupt Spain. Scotland fantasizes about becoming separate from Great Britain. The Greek Right dreams of a 19th-century Greece without Asian and African immigrants who do not look Greek. Belgium increasingly seems an artificial construct, half Flemish, half French, with the two sides never more estranged. These days Texas and California do not even seem like two parts of a united nation, just as Massachusetts is growing ever more distant from Wyoming.
Here at home, it is not just that taxation and government are different in red and blue states, or that for the last two decades national elections have hinged on what the shrinking number of purple-state voters prefer. Social and cultural questions are also dividing us, almost as much as slavery did in the 1850s. Fault lines over abortion, the role of religion, gay marriage, affirmative action, welfare, illegal immigration, and gun ownership are starting to manifest themselves regionally. We have long had the Blue–Gray game; soon will there be a Red–Blue Bowl? If Mexico plays against the U.S. soccer team in Merced, Fresno, or L.A., will the spectators root for the country in which they live or the country that they left?
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