Category Archives: Cultural Marxism

August 17, 2017

Alt-Left Among Us – Stefan Molyneux (Video)

Leftists have infiltrated and control most of societies institutions – they are everywhere. Stefan Molyneux breaks down the facts and outlines the dangers of collectivism.

August 16, 2017

The Unfortunate Fallout of Campus Postmodernism

The roots of the current campus madness.

In a 1946 essay in the London Tribune entitled “In Front of Your Nose,” George Orwell noted that “we are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is possible to carry on this process for an indefinite time: the only check on it is that sooner or later a false belief bumps up against solid reality, usually on a battlefield.”

The intellectual battlefields today are on college campuses, where students’ deep convictions about race, ethnicity, gender and sexual orientation and their social justice antipathy toward capitalism, imperialism, racism, white privilege, misogyny and “cissexist heteropatriarchy” have bumped up against the reality of contradictory facts and opposing views, leading to campus chaos and even violence. Students at the University of California, Berkeley, and outside agitators, for example, rioted at the mere mention that conservative firebrands Milo Yiannopoulos and Ann Coulter had been invited to speak (in the end, they never did). Middlebury College students physically attacked libertarian author Charles Murray and his liberal host, professor Allison Stanger, pulling her hair, twisting her neck and sending her to the ER.

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August 14, 2017

The Big Liar by Dinesh D’Souza

The Frankfort School (via the Progressive Movement) certainly promised its “long march through the institutions” (including universities, media, etc.) pushing its cultural marxist agenda in the effort to destroy the Western culture as we know it and its Christian roots. We are witnessing its rotten fruits.

Fascism and Nazism are both phenomena of the left. This makes ideological sense, because at their core they represent ideologies of the centralized, all-powerful state. Moreover, fascism grew out of Marxism, and fascism’s founder Benito Mussolini, was a Marxist and lifelong socialist. Hitler, too, was a socialist who headed the National Socialist Party and in fact changed the name of the German Workers Party to make it the National Socialist German Workers Party.

How, then, did progressives in America re-define fascism and Nazism as phenomena of the right? This sleight-of-hand occurred after World War II, once fascism and Nazism were discredited with the reputation of Holocaust. Then progressives recognized it was important to cover up the leftist roots of fascism and Nazism and to move them from the left-wing column into the right-wing column.

The man most responsible for the progressive redefinition of fascism is Theodor Adorno, a German Marxist intellectual and a member of the influential Institute for Social Research, otherwise known as the Frankfurt School. The Frankfurt School scholars were leftists and most of them were refugees from Nazi Germany. Some settled in Europe; others like Adorno and Herbert Marcuse came to the United States.

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July 27, 2017

Why Cultural Marxism Matters | Olavo de Carvalho and Stefan Molyneux (Video)

Despite a trail of dead bodies and destroyed civilizations in its path – Marxism continues to resurrect itself in various forms. Stefan Molyneux is joined by Brazilian philosopher Olavo de Carvalho to discuss the impact of Cultural Marxism, the left’s fierce opposition to Christianity, the truth about the voluntary poor and how the deadly ideology evolves to infiltrate the culture of the host society.

July 17, 2017

Adiós to Venezuelan democracy

Nicolás Maduro prepares a “caricature of a caricature” of Cuba.

Constitutions, like diamonds, are supposed to last. But that is not the view of Nicolás Maduro, a former bus driver chosen by a dying Chávez to replace him as president in 2013. He has ordered a new constituent assembly, to be chosen on July 30th. Everything about the process is different from 1999. In violation of Chávez’s constitution, it has been called by presidential decree rather than by referendum.

Mr Maduro says its purpose is to defeat the opposition’s “fascism”. Yet it will be chosen under a system that might have been devised by Mussolini. Each of the 340 municipalities will elect one assembly member, regardless of size (only state capitals will get two), meaning the opposition-supporting cities are under-represented. A further 181 members will be chosen from communal and occupational groups controlled by the regime.

Mr Maduro wants the assembly because he can no longer stay in power democratically. Low oil prices and mismanagement have exacted a heavy toll. Food and medicines are scarce; diseases long curbed, such as diphtheria and malaria, are killing once more. The opposition won a big majority in a legislative election in 2015. Since then Mr Maduro has ruled by decree and through the puppet supreme court. In almost daily opposition protests since April, 75 people have been killed, many shot by the National Guard or pro-regime armed gangs.

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July 9, 2017

Stephen Hicks: From the Falsification of Marxism to Post-Modernism (Video)

Stephen Ronald Craig Hicks is a Canadian-American philosopher who teaches at Rockford University, where he also directs the Center for Ethics and Entrepreneurship.

July 2, 2017

The Ugly Truth About Cultural Marxism | Faith Goldy and Stefan Molyneux (Video)

What is cultural marxism and what impact has it had on western countries? Faith Goldy joins Stefan Molyneux to discuss the continued decline of Canada under Prime Minster Justin Trudeau, the rise of political correctness to shut down debate, the sexualization of children, the reality of the coming demographic displacement, the year over year decrease in testosterone and much much more!

June 29, 2017

Jordan Peterson Explains That Collectivism Is Tyranny Under the Guise of Benevolence

Under most regimes—from Vladimir Lenin, to Adolf Hitler, to Josef Stalin, to Mao Zedong—it led to dictatorship and crimes against humanity.

Collectivist regimes under communism, fascism, and socialism make the individual’s rights secondary to the goals of a political system—the opposite of free societies, where the system acts to guard the rights of the individual. Collectivism holds that the individual should serve the interests of the state, and that any who oppose the interest of the collective should be ostracized or eliminated.

Despite the tyrannical nature of collectivism, people are fooled into following this system through its feigned benevolence, and through the system’s identification of “enemies” that its followers can struggle against.

The ideology of collectivism is built on a dysfunctional understanding of caring for others and on a narrow reinterpretation of history, according to Jordan Peterson, Canadian clinical psychologist and professor of psychology at the University of Toronto.

The Complexity of Caring

“Caring for someone or for a group of people is a very complicated thing,” Peterson said, noting that simply feeling sorry for a group because they’re downtrodden is “not good enough.”

Short-term solutions aim to comfort people in their current conditions, while long-term solutions aim to pull them out of suffering. The long-term process means that rather than give a man a fish, you teach him to fish—a process that takes effort on both sides.

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June 25, 2017

Understanding Postmodernism: The 3 Stages to Today´s Insanity (Stephen Hicks) – Video

Stephen Ronald Craig Hicks is a Canadian-American philosopher who teaches at Rockford University, where he also directs the Center for Ethics and Entrepreneurship. In 2004 he wrote a book named “Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault” which was e.g. recommended by Jordan Peterson for understanding postmodernism.

June 24, 2017

Jordan Peterson Explains How Communism Spread Under the Guise of Identity Politics

By the end of the 1960s, he said, even French intellectuals like Jean-Paul Sartre had to admit that the communist experiment—whether under Marxism, Stalinism, Maoism, or any other variant—was “an absolute, catastrophic failure.”

Communism was not popularized in the West under the direct banner of communism. Instead, it came largely under the banner of postmodernism, and aimed to transform the values and beliefs of our societies through its Marxist idea that knowledge and truth are social constructs.

Under it, a new wave of skepticism and distrust was applied to philosophy, culture, history, and all beliefs and institutions at the foundations of Western society.

The postmodern philosophy “came into vogue” in the 1970s, according to Jordan Peterson, Canadian clinical psychologist and professor of psychology at the University of Toronto, “after classic Marxism, especially of the economic type, had been so thoroughly discredited that no one but an absolute reprobate could support it publicly.”

Peterson said it’s not possible to understand our current society without considering the role postmodernism plays within it, “because postmodernism, in many ways—especially as it’s played out politically—is the new skin that the old Marxism now inhabits.”

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