Black Author: (I thank god my ancestor) was taken as a slave

And if that original ancestor hadn’t been forced to make that horrific voyage, I would not have been standing there that day on the Rusumo Falls bridge, a journalist — a mere spectator — watching the bodies glide past me like river logs. No, I might have instead been one of them — or have met some similarly anonymous fate in any one of the countless ongoing civil wars or tribal clashes on this brutal continent. And so I thank God my ancestor made that voyage.

I watched the dead float down a river in Tanzania.

Of all the gut-wrenching emotions I wrestled with during three years of covering famine, war and misery around Africa, no feeling so gripped me as the one I felt that scorching hot day last April, standing on the Rusumo Falls bridge, in a remote corner of Tanzania, watching dozens of discolored, bloated bodies floating downstream, floating from the insanity that was Rwanda.

The image of those bodies in the river lingered in my mind long after that, recurring during interminable nights in desolate hotel rooms without running water, or while I walked through the teeming refugee camps of eastern Zaire. And the same feeling kept coming back too, as much as I tried to force it from my mind. How can I describe it? Revulsion? Yes, but that doesn’t begin to touch on what I really felt. Sorrow, or pity, at the monumental waste of human life? Yes, that’s closer. But the feeling nagging at me was — is — something more, something far deeper. It’s a sentiment that, when uttered aloud, might come across as callous, self-obsessed, maybe even racist.

But I’ve felt it before, that same nagging, terrible sensation. I felt it in Somalia, walking among the living dead of Baidoa and Baardheere — towns in the middle of a devastating famine. And I felt it again in those refugee camps in Zaire, as I watched bulldozers scoop up black corpses, and trucks dump them into open pits.

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